{"id":139325,"date":"2013-12-05T23:46:40","date_gmt":"2013-12-05T22:46:40","guid":{"rendered":"http:\/\/www.kukuma.org\/?p=139325"},"modified":"2013-12-05T23:48:16","modified_gmt":"2013-12-05T22:48:16","slug":"infoladen-dezjanner-1314","status":"publish","type":"post","link":"https:\/\/kukuma.org\/?p=139325","title":{"rendered":"Infoladen Dez\/J\u00e4nner 13\/14"},"content":{"rendered":"<p><a href=\"http:\/\/www.kukuma.org\/wp-content\/uploads\/2013\/12\/flyer-front.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-large wp-image-139326\" alt=\"flyer front\" src=\"http:\/\/www.kukuma.org\/wp-content\/uploads\/2013\/12\/flyer-front-1024x721.jpg\" width=\"695\" height=\"489\" srcset=\"https:\/\/kukuma.org\/wp-content\/uploads\/2013\/12\/flyer-front-1024x721.jpg 1024w, https:\/\/kukuma.org\/wp-content\/uploads\/2013\/12\/flyer-front-300x211.jpg 300w\" sizes=\"auto, (max-width: 695px) 100vw, 695px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>::: Programm Dienstag Abend im Rahmen des Infoladen im Kaleidoskop &#8211; Sch\u00f6nbrunnerstra\u00dfe 91\/1050 Wien :::<\/strong><br \/>\nmehr Programm findet ihr unter\u00a0 <a href=\"http:\/\/kaleidoskop.kukuma.org\" target=\"_blank\">http:\/\/kaleidoskop.kukuma.org<\/p>\n<p><\/a><br \/>\n<strong>10.12.2013 &#8211; 19h Screening<\/strong><br \/>\nThe documentary <strong>&#8222;Freedom, Security &amp; Justice &#8211; Migration Management at the External Borders of the EU&#8220; <\/strong>illustrates the technological build-up within a new migration regime at the eastern external borders of the European Union.<\/p>\n<p>The film was shot on a field trip of the collective &#8222;Borderlans of Europe&#8220; in september 2008. English subtitle.<\/p>\n<p><strong><br \/>\n17.12.2013 &#8211; 19h Screening<\/strong> mit anschlie\u00dfenden Austausch mit den am Film beteiligten Personen \/\/\u2008English, Deutsch &amp; fran\u00e7ais<br \/>\n<strong>Enfin j&#8217;avais quitt\u00e9!<\/strong><br \/>\nUn film de Yassine Zaaitar produit dans le cadre du projet \u201es\u00e9jour!\u201c<\/p>\n<p>&#8222;Et s&#8217;ils me donnent pas les papiers? Je m&#8217;en fous! Je reste! Je suis un harrag professionel!&#8220;<\/p>\n<p>Les harraga rompent avec le regime d&#8217;identit\u00e9 sanctionn\u00e9 par l&#8217;\u00e9tat national. Ce mot arabe est une auto-definition des gens, qui brulent leurs pi\u00e8ces d&#8217;identit\u00e9 ou leur passports et assez souvent aussi leur jeunesse. Pas seulement pour voyager la M\u00e9diterran\u00e9e ou d&#8217;autres routes vers l&#8217;Europe, mais aussi pour trouver le bonheurs quelque part ailleurs que dans le bled &#8211; le lieux de leur adolescence et de leur origine. Ils rompent avec des r\u00e8gles fondamentales, en s&#8217;echappant les regards et en devenant imperceptibles. Ainsi ils deviennent des objets de la statistique et des representations mediatis\u00e9e dans cette forteresse Europe trou\u00e9e et effray\u00e9e. Le film court &#8222;Enfin j&#8217;avais quitt\u00e9&#8220;, elabor\u00e9 de Yassine Zaaitar et d&#8217;autres dans le cadre d&#8217;un festival artistique politique \u00e0 Vienne, rompe avec ces repr\u00e9sentations, et laisse entendre leur voix: Ils nous racontent des tracasseries polici\u00e8res quotidienne, dont les harraga font l&#8217;objet, d&#8217;une vie en fuite de ses empreints et d&#8217;un d\u00e9sir intact pour une vie libre. Les locuteurs restent syst\u00e9matiquement invisible. Le montage, en s\u00e9parent les visages et les voix, devient un portrait colletif d&#8217;un mouvement dans l&#8217;espace, qui veut s&#8217;echapper le regime de fronti\u00e8re d&#8217;Europe.<br \/>\n&#8222;En ecoutant le r\u00e9cit d&#8217;un homme de Dakar, nous regardons par la fen\u00eatre d&#8217;un train de banlieue, qui cr\u00e9e un passarelle entre Vienne et Traiskirchen, o\u00f9 se trouve un centre d&#8217;accueil pour les demandeurs d&#8217;asile. En ecoutant la voix d&#8217;un homme de Oujda, le btiume d&#8217;une route d\u00e9filent devant nous: des mouvements concr\u00e8ts dans l&#8217;espace et des voix. Seulement Yassine Zaaitar se manifeste devant la cam\u00e9ra et risque d&#8217;unir son visage et son propos passionn\u00e9 et de se montrer \u00e0 un public. Ce film court est le document rar d&#8217;un discours propre aux voyageurs, qui ne respectent pas les fronti\u00e8res et dont la vie r\u00e9alise la maxime politique &#8222;No border &#8211; No nation&#8220; de fa\u00e7on intensive &#8211; et souvent douloureuse. \u00c0 la place de se confier aux cin\u00e9astes professionnels, les harraga ont conqu\u00e9ri la position des cin\u00e9astes. Avec raison ils r\u00e9clament le lieu toujours ouvert, qui est le cin\u00e9ma.&#8220;<br \/>\n&#8222;Und wenn sie mir keine Papiere geben? Das ist mir egal! Ich bleibe! Ich bin ein professioneller Harrag!&#8220;<\/p>\n<p>&#8218;Harraga&#8216; brechen mit dem Regime der nationalstaatlich sanktionierten Identit\u00e4t: Mit dem arabischen Wort bezeichnen sich Menschen, die ihre Ausweise oder P\u00e4sse verbrennen und oft genug auch ihre eigene Jugend. Nicht nur um \u00fcbers Mittelmeer oder andere Routen nach Europa zu reisen, sondern auch um irgendwo anders als im &#8218;Bled&#8216; &#8211; dem Ort ihrer Jugend und Herkunft &#8211; ihr Gl\u00fcck zu finden. Sie brechen mit fundamentalen Regeln, wenn sie sich dem Blick entziehen und sich unwahrnehmbar machen. So werden sie innerhalb der l\u00f6chrigen und aufgeschreckten Festung Europa zum Objekt von Statistiken und medialen Darstellungen, wie zuletzt etwa vor der pelagischen Insel Lampedusa. Der Kurzfilm &#8218;Und schlie\u00dflich bin ich abgehauen!&#8216; durchbricht diese Repr\u00e4sentationen. Der im Rahmen eines Wiener Politkunstfestivals von Yassine Zaaitar und Anderen erarbeitete Film l\u00e4sst uns ihre Stimmen vernehmen: Sie erz\u00e4hlen von den t\u00e4glichen Polizeischikanen, denen Harraga ausgesetzt sind, vom Leben auf der Flucht vor den eigenen Fingerabdr\u00fccken und vom ungebrochenen Wunsch nach einem Leben in Freiheit. Konsequent bleiben im Film die Sprechenden unsichtbar. Die Montage trennt Gesichter und Stimmen und wird zu einem kollektiven Portr\u00e4t einer Bewegung im Raum, die sich dem Grenzregime Europas entziehen will.<br \/>\n&#8222;W\u00e4hrend wir die Erz\u00e4hlung eines Mannes aus Dakar h\u00f6ren, blicken wir aus einer Schnellbahn, die Wien mit dem Vorort Traiskirchen verbindet, wo sich ein staatliches Lager f\u00fcr Asylsuchende befindet. W\u00e4hrend wir die Stimme eines Mannes aus Oujda h\u00f6ren, flieht der Asphalt einer \u00f6sterreichischen Stra\u00dfe an uns vorbei: Konkrete Bewegungen im Raum und Stimmen. Nur Yassine Zaaitar tritt vor die Kamera und wagt es, sein Gesicht und seine passionierte Rede zu vereinen und der \u00d6ffentlichkeit auszusetzen. Der kurze Film ist das rare Dokument einer selbstbestimmten Rede von Reisenden, die keine Grenzen respektieren und deren Leben die politische Maxime &#8218;No boder &#8211; No nation&#8216; intensiv &#8211; und oft auch schmerzhaft &#8211; verwirklicht. Anstatt ihre Geschichten professionellen FilmemacherInnen anzuvertrauen, haben Harraga die Position der Filmemacher_innen erobert. Mit allem Recht nehmen sie den immer offenen Ort des Kinos f\u00fcr sich in Anspruch.&#8220;<\/p>\n<p><strong>07.01.2014\u00a0 18h30 Permakultur-Workshop Reihe<\/strong><br \/>\nThemenabend:\u00a0 Waldg\u00e4rten in gem\u00e4\u00dfigten Klimazonen<br \/>\nWaldg\u00e4rten als Beispiel f\u00fcr eine permakulturelle Nahrungsmittelversorgung, Herausforderungen und Strategien im gem\u00e4\u00dfigten Klima\u00b4<br \/>\nmehr unter: http:\/\/ggardening.kukuma.org<\/p>\n<p><strong>21.01.2014 &#8211; 19h Themenabend: Freihandelsabkommen<\/strong><br \/>\nInput und Diskussion \u00fcber aktuelle Entwicklungen im Bezug auf Freihandelsabkommen und andere Transnationale Vertr\u00e4ge. Austausch \u00fcber Gefahren durch diese Abkommen, m\u00f6gliche Auswirkungen, Gegenbwegungen und Protest.<\/p>\n<p><strong>Hinweis: 18.12.2013\u00a0<\/strong> (Text von <a href=\"http:\/\/www.globalmigrantsaction.org\/\" target=\"_blank\">http:\/\/www.globalmigrantsaction.org\/<\/a>)<br \/>\nThird Global Day of Action &#8211; for the Rights of Migrants, Refugees and Displaced People MORE THAN EVER UNITED TO AFFIRM AND DEFEND THE RIGHTS OF IMMIGRANTS, REFUGEES AND DISPLACED PEOPLE!<\/p>\n<p>On December 18, 1990 the U.N. General Assembly adopted the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families<\/p>\n<p>The objective of this Convention, the result of nearly two decades of debate and compromise, was precisely to guarantee the protection of the rights of migrant workers and their families.<\/p>\n<p>It&#8217;s been 23 years since the approval of this convention, and unfortunately the safeguards and the rights of migrants, refugees and displaced people continues to be a goal to reach.<\/p>\n<p>The countries of the &#8222;North&#8220; (Europe, U.S., Canada) of the world have yet to undersign the Convention. Yet,in many of the countries where the Convention has been ratified already, it is not applied nor respected. It is therefore necessary to continue the struggle for it to be adopted by more and more countries around the world but especially to make sure that signing the convention is not a pure formality<\/p>\n<p>The violations of human rights that occur daily around the world against migrants highlight the urgency for building alternatives of struggle. These alternatives should be used to demand and achieve respect for the rights of migrants, refugees and displaced people.<\/p>\n<p>These violations occur in different places and at different levels. They are \u201cdaily bread\u201d along migration routes and in the temporary, on-transit locations that many times simply become permanent stops.<\/p>\n<p>On these territories violence is brutal and deadly, as demonstrated by the retention of migrant from Sub-Sahara by the government of North Africa supported by the European Fortress. The same is true in the northern border of Mexico where horrible massacres are committed by the complicity between the mafias and the state.<\/p>\n<p>On these routes migrating human beings are forgotten or are killed or simply disappear, and no government says anything about it. On the contrary they are blamed for their own victimization. Most of the times, their corpses are not even recoverable.<\/p>\n<p>The rights of migrants are violated at the receiving countries where they are not considered to be human beings or workers who should be subject to the protection of the law.<\/p>\n<p>They are simply seen as cheap labor to be exploited or enslaved (this is very common among domestic workers, but also for others). Thus these workers can be deprived of their freedom against any logic of law. When these abusive states don&#8217;t have more use for cheap labor, the workers can be expelled and deported to places where they risk their lives.<\/p>\n<p>In almost all states, the character of migrants are simply criminalized. They are presented to the local population as criminals, such as people who steal their jobs, who are responsible for the crisis and insecurity of towns; they become scapegoats used by governments to divert attention from the real culprits of global crisis.<\/p>\n<p>We, the associations and organizations of migrants and solidarity organizations want to make a strong statement this December 18, 2013, by holding our Third Global Day of Action for the Rights of Migrants, Refugees and Displaced People. We seek to stops this continuous massacre of workers in desperate search for jobs around the world and the ongoing violation of human rights. We want our message to reach international institutions, states and governments, but also civil societies around the world.<\/p>\n<p>Migrations are offering us the opportunity to redesign a new world, a world in which rights are not a privilege of those who are born in certain geographical areas but something that&#8217;s applicable to all people and therefore no person should risk their lives for a better future.<br \/>\n\u00b4<br \/>\nWe want a world where migrating or not migrating is a choice and not an obligation.<\/p>\n<p>We don&#8217;t want a world in which freedom of movement is designed only for merchandise for profits, but also where people can move freely, and establish residence where they choose without being forcibly displaced.<\/p>\n<p>We want a world where all human beings have the right to a dignified job and where countries respect the fact that human beings have rights not only in the places where they were born but over and beyond those borders.<\/p>\n<p>We want a world where no human being, no worker is illegal.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; ::: Programm Dienstag Abend im Rahmen des Infoladen im Kaleidoskop &#8211; Sch\u00f6nbrunnerstra\u00dfe 91\/1050 Wien ::: mehr Programm findet ihr unter\u00a0 http:\/\/kaleidoskop.kukuma.org 10.12.2013 &#8211; 19h Screening The documentary &#8222;Freedom, Security &amp; Justice &#8211; Migration Management at the External Borders of the EU&#8220; illustrates the technological build-up within a new migration regime at the eastern external [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[616],"tags":[626,627,77,622,110,623,625,628,617,212,620,260,619,565,624,618,406,438,443,621],"class_list":["post-139325","post","type-post","status-publish","format-standard","hentry","category-infoladen","tag-18-dez","tag-action-day","tag-bibliothek","tag-dienstag","tag-diskussion","tag-enfin-javais-quitte","tag-freedom","tag-freihandelsabkommen","tag-infoladen-2","tag-kaleidoskop","tag-magazine","tag-mediathek","tag-patches","tag-permakultur","tag-screening","tag-sticker","tag-transnational","tag-wien","tag-workshop","tag-zines"],"_links":{"self":[{"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/posts\/139325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kukuma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=139325"}],"version-history":[{"count":3,"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/posts\/139325\/revisions"}],"predecessor-version":[{"id":139349,"href":"https:\/\/kukuma.org\/index.php?rest_route=\/wp\/v2\/posts\/139325\/revisions\/139349"}],"wp:attachment":[{"href":"https:\/\/kukuma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=139325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kukuma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=139325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kukuma.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=139325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}